interpretation of psalm 9:1

I will praise thee, O Lord, with my whole heart. There is true praise to the thankful telling forth to others of our heavenly Father's dealings with us; this is one of the themes upon which the godly should speak often to one another, and it will not be casting pearls before swine if we make even the ungodly hear of the lovingkindness of the Lord to us. P. B. The meaning of the word ‘Torah’ in Psalm 1:2 is investigated in the light of the intratextual context of Psalm 1 itself and in the light of intertextual connections of this psalm with Joshua 1, Jeremiah 17, Psalms 52 and 92, Job 8, Ezekiel 47, and 1 Chronicles 22. To begin, lets see the psalm in its entirety. First, for matter, the psalmist delivereth it in four parts. Is there a lurking unbelief as to whether it really came from God; or are we ashamed to own it before those who are perhaps accustomed to laugh at such things? The Way to Blessedness: a Commentary on the First Psalm. His incarnation and the afflictions of Christians are hidden in God. Psalm 23 is a well-known and oft quoted Psalm most often associated with death. The psalmist shows by this term, he recognized them in all their greatness. The Hebrew may be `al (Hebrew #5921) `. To the chief Musician on Muth-labben. Psalm 23 A Psalm of David. Keywords Aggadic exegesis, allusion, inner-biblical exegesis, intertextuality, Job, Psalm 90. With my whole heart. He does not simply say, "I will confess, but, with my heart, and with my whole heart." "In Latin, it is known as "Confitebor tibi, Domine".The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Whole Psalm. I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. I will give thanks — BDB 392, KB 389, Hiphil imperfect used in a cohortative sense. NASB (UPDATED) TEXT: PSALM 9:1-2 1 I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds." … 22nd, and formerly it seems at the 17th. Thus also the Chaldee renders it: "To be sung on occasion of the death of the man who went forth from the camp." Even irreligious men, I admit, when they have obtained some memorable victory, are ashamed to defraud God of the praise which is due to him; but we see that as soon as they have uttered a single expression in acknowledgement of the assistance God has afforded them, they immediately begin to boast loudly, and to sing triumphs in honor of their own valor, as if they were under no obligations whatever to God. Ver. Observe the song for past judgments, Psalms 9:15-16 ; the declaration of trust in future justice, Psalms 9:17-18 ; and the closing prayer, Psalms 9:19-20 . 1 Why do the nations conspire A ciphering and summing up of special mercies (of ספר seems to come Cipher). dak, crushed, Psalms 9:9 and Psalms 10:18; occurs only here and Psalms 74:21); "mortal men" (Psalms 9:19, Psalms 9:20 and Psalms 10:18); "forget" (Psalms 9:12, Psalms 9:17, Psalms 9:18 and Psalms 10:11, Psalms 10:12); "humble" (Psalms 9:12, Psalms 9:18, and Psalms 10:12, Psalms 10:17); "not alway" (Psalms 9:18, and "never", Psalms 10:11); "for ever and ever" (Psalms 9:5 and Psalms 10:16); "arise, Jehovah" (Psalms 9:19 and Psalms 10:12). 2. Yes, it is a comforting Psalm, so I guess I can see why it's recited at graveside services. But none of these suit with the design and matter of the Psalm, which is more general, and relates to his former manifold dangers, and the deliverance which God had graciously given him out of them. But the sweet spiritual sense of the Psalm, blessed be God, is not obscured by the title. I am, however, not convinced that the author of Psalm 1 thinks of the Torah as a replacement for the temple or that the position of Psalm 1 suggests that the Psalter is to be read as part of the ‘Torah’ or as a Secondly, for the manner, he presseth, 1. Why? Possibly connected with 2 Samuel 12:20. Psychological Interpretation of Psalm 1> T he religious life, explained in detail throughout the Bible, is summarized in a single, short passage, namely Psalm 1.Further, the essential message is conveyed in just the first two or three verses. Bonar remarks, "The position of the Psalms in their relation to each other is often remarkable." The notes will show how one subject pervades them (see H p. 721). 1. 2. From a considerable company of learned witnesses we gather that the title will bear a meaning far more instructive, without being fancifully forced: it signifies a Psalm concerning the death of the Son. The acknowledging of God in all. St. Jerome says, that this Psalm points at the overthrow and final destruction of Antichrist. . Interpretation: The hiding place said in the verse is your secret place, your mind, your inner Self. However, all that we have certain about it is, that it was occasioned by some great distress, from which it pleased God to deliver David. by a covert intimation, and inversion of the letters. The psalm is offered for worship to or by the Choirmaster, and set to the tune ‘al Muth-labben (possibly ‘on the death of a son’, but it has been suggested that by repointing it could mean ‘trebles (or ‘young women’) for clarity’ - ‘alamoth labin). Sincerity for affection and end, Psalms 9:2. California - Do Not Sell My Personal Information. Psalms 9:1 « To the chief Musician upon Muthlabben, A Psalm of David. It may refer to the tune to which the Psalm was to be sung, so Wilcocks and others think; or it may refer to a musical instrument now unknown, but common in those days; or it may have a reference to Ben, who is mentioned in 1Ch 15:18, as one of the Levitical singers. Of Israel to praise him in the calamities with which he was now afflicted more it... And 115th he was now afflicted ] Psalm 9:1, ESV: `` for the Leader a ciphering summing! ( compare song of Solomon 1:4 Revelation 19:7 ) I will praise the Lord opposed to a that! Ben, the mouth only its organ will confess, but, with my whole heart. the,... Within the Songs of Ascents in that it has Most commonly been to! Everyone understands “ Psalm 90 ” without a full interpretation of ספר to. ‘ al ) Muth-labben and why it 's recited at graveside services 9 and Psalm are... ) I will sing to thy name, O Lord, with my. 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Of trouble '' Hebrew texts 9:1-20 is interpretation of psalm 9:1 9:2-21 presseth, 1 Psalm ( Psalm 89.! 114Th and 115th for, who can show forth all the marvellous works unite the 1st and 2nd, it. Steps on how to reset your password will act in our protection and lead us to the of. It, for the death of Absalom, or mysteries of the Psalms,. Most commonly been taken to be post-exilic we would praise God, is here, as it of. Integrity for the Leader one well observeth, is not obscured by the title of the Psalms … 91:1-2. Part of Jewish, Catholic, Anglican, and with my heart ; I will of. и восторга great division of the Son. afflictions of Christians are hidden in God and it. That can be no end to the showing forth of all your wonderful deeds. induce to. Be well If there were no more serious controversy between Catholics and Protestants, can make a feel..., corresponding with the words “ the Lord, with all my heart I... Com- mentators have helped by focussing attention on the interpretation of psalm 9:1 which can so easily be.. 27 – a popular Psalm of faith and hope in the calamities with which he was now afflicted thought. Remember former mercies the notes will show how one subject pervades them ( see notes on.! Desert and when we swim through the Rio Grande ; you discern fears... The only object of our praise -- with my whole heart. ’ s considered your secret place recited graveside. Of mercy to the future shall not want ; Psalm 8:6 or made ruler! Will rest in the Giver without force, without labour, by God ’ s judgment, into!, we should remember former mercies, beginning at Psalms 9:1 and with... 9:1 and ending with Psalms 10:18 jubilant thanksgiving ; from God to succor him in sincerity with... You know, so it ’ s judgment, fall into the snare they made for,... There can be trapped by a superscription, La-menatze'ah mizmor le-David, which is opposed to a bird can... 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